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O God, if the best for me with Thee lies in delaying the taking to task for my sake of him who has wronged me and in refraining from vengeance toward him until the Day of Decision and the Gathering of Disputants, then bless Muhammad and his Household, strengthen me from Thee with true intention and lasting patience, give me refuge from evil desire and the impatience of the greedy, and form in my heart the image of Thy reward which Thou hast stored away for me and the repayment and punishment which Thou has prepared for my disputant! Make this a cause of my contentment with what Thou hast decreed and my trust in what Thou hast chosen! Amen, Lord of the worlds! Thou art of bounty abounding and Thou art powerful over everything. Imam Sajjad (as) Sahifa-e-Sajjadiyah

Monday 8 April 2013

Who's a true Shia? Hadith 11


Ali bin Husain bin Ali bin Abu Taleb (Imam Sajjad) has said: “The
verse “The blood relations are nearer to one another in the Book of Allah” (8:75), was revealed about us. And this verse, “He made it a word to continue in his progeny” (43:28), was also revealed about us. The Imamate will stay in the progeny of Husain bin Ali until the Day of Judgment. The Qaem will have two occultations, one of which is longer than the other. The first one will last for six days, six months, or six years. (25) However, the second one will last so long that most of those who used to believe in it will deny it. Only those who have strong YAQEEN (certainty) who posses knowledge based on truth who do not find discomfort (in their hearts) to accept our will, and who submit to us – the Ahlul Bait, will stay steady in believing in (the Qaem).” (26)

Pak Shia Killing
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25-al -Fadl ibn Yasar said, "I asked abu Ja'far , ‘Is there a definite time for this
matter (the rise of al-Mahdi with Divine Authority)?" He said, "Those who set a
definite time have lied, those who set a definite time have lied, those who set a
definite time have lied. When Musa (Moses) came out to delegate before his lord
and gave the people a definite time for his return and Allah added an other ten
days his people said, ‘He has broken his promise.’" They then did what they did.
When we say a hadith (make a statement to you) and if our hadith comes true you
should say, "Allah has spoken the truth." If we say a hadith to you (make a
statement) and if doe not come true, you should say, "Allah has spoken the truth."
You will be rewarded twice."(al kafi 1:368)
26-Mahhajah fima nazala fi al-Qaem al-hujjah, verse 83; Kamaal al-Deen
waTamaam al-Ni’mah 2:323

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