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O God, if the best for me with Thee lies in delaying the taking to task for my sake of him who has wronged me and in refraining from vengeance toward him until the Day of Decision and the Gathering of Disputants, then bless Muhammad and his Household, strengthen me from Thee with true intention and lasting patience, give me refuge from evil desire and the impatience of the greedy, and form in my heart the image of Thy reward which Thou hast stored away for me and the repayment and punishment which Thou has prepared for my disputant! Make this a cause of my contentment with what Thou hast decreed and my trust in what Thou hast chosen! Amen, Lord of the worlds! Thou art of bounty abounding and Thou art powerful over everything. Imam Sajjad (as) Sahifa-e-Sajjadiyah

Sunday 31 March 2013

Women in Glance - Wording of Imam Ali (as) Part 5


At other times they had been thought of as being nothing more than a 
mere slave; in other instances, they were considered as the superior sex 
and the concept of ‘female domination’ of society was brought forth as 
the ideal notion! In regards to each of these views, it can be said that all 
of these extreme interpretations have had immense repercussions on 
one another. 
In today’s society, especially in the Western societies, or those who 
emulate “The West” and claim to follow democracy, we see the same 
sorts of discussions in regards to women. 
During election times, politicians realized that they needed to gain the 
vote of the women, as men and women tend to vote in similar patterns; 
in addition, the capitalist system heavily required that women enter the 
workplace - especially considering the fact that most often, women are 
paid less than men and are given less opportunities than men to excel in 
the work environment. As well, the entire system of marketing and 
advertising which makes up a large part of the political and economic 
propaganda also requires the use of women [to market and sell their 
products]. 
It is due to all of these reasons that in their speeches, various nations 
continuously “defend” women’s rights and do their utmost to elevate 
the character of women; however in their practical actions, we don’t see 
any attempt in sincerely and honestly working to elevate their honour 
and status; thus the women of today have been caught up in many levels 
of frustration and disappointment – the same things which they were 
also deprived of in the past. 
This same thing can also be seen when you wade through the religious 
texts in which some groups maintained women’s rights as merely 
slogans to promote and defended them due to some act of pretension;
______________________________________________________________
The Wicked Woman - Part 7: “For from garments cometh a moth, and from 
women wickedness. Better is the churlishness of a man than a courteous 
woman, a woman, I say, which bringeth shame and reproach.” (Eccles. 42:13-14) 


they interpreted the religious texts in such a way as to paint a picture 
that a majority of the women would relate to and would – albeit in a 
dishonest way – show the women as having some predisposition [which 
they do not possess].

The sermon narrated above and other similar limited statements which 
are contained in Nahjul Balagha have not remained un-touched from 
being discussed and commented upon. 
Sometimes, the chain of narrators (sanad) has been called into question, 
and sometimes the explanation of the text has been discussed such that 
the smallest amount of filth of weakness can be attributed to women. 
Another one of the plots has been to go to an extreme (in discussing 
this sermon) such that some state that women in general are the 
complete totality of deficiencies and incompetency!
However, in the midst of this discussion, there are two things which we 
cannot deny – the first is that this sermon was delivered after The Battle 
of Jamal and we know that the person who was at the center of that war 
was the wife of the Noble Prophet - Àyesha who had been 
encouraged by two companions of the Prophet - namely Talhaa and 
Zubayr and in an unprecedented move entered the battlefield, resulting 
in the spilling of the blood of many innocent and uninformed 
individuals. Some scholars state that the number of people killed in this 
one battle exceeded 17,000! 
Indeed it is true that after the army of Àyesha , ÓalÎa and Zubayr lost 
the war, this wife of the Prophet expressed her remorse (at what she had 
done), and that the Commander of the Faithful Ali , simply due to 
the respect [which he had for] the Prophet  honorably returned her 
back to Madina, however the ill-effects which this war left on the 
Muslim society will remain forever in the annals of history.

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