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O God, if the best for me with Thee lies in delaying the taking to task for my sake of him who has wronged me and in refraining from vengeance toward him until the Day of Decision and the Gathering of Disputants, then bless Muhammad and his Household, strengthen me from Thee with true intention and lasting patience, give me refuge from evil desire and the impatience of the greedy, and form in my heart the image of Thy reward which Thou hast stored away for me and the repayment and punishment which Thou has prepared for my disputant! Make this a cause of my contentment with what Thou hast decreed and my trust in what Thou hast chosen! Amen, Lord of the worlds! Thou art of bounty abounding and Thou art powerful over everything. Imam Sajjad (as) Sahifa-e-Sajjadiyah

Saturday 9 March 2013

Power of Fatiha to Raise the Dead Back Alive

Here is a Hasan (Good) adīth from Imām al-Sādiq (عليه السلام) that says do not be astonished if you were to read Sūrah al-Fātiah upon a dead person and he comes back to life. This shows the amazing power and the miracle of the Qur’ān.

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: لَوْ قُرِئَتِ -
الْحَمْدُ 

-عَلَى

 مَيِّتٍ سَبْعِينَ مَرَّةً ثُمَّ رُدَّتْ فِيهِ الرُّوحُ مَا كَانَ ذَلِكَ عَجَباً

From Mu`āwiyah bin `Ammār from Abī `Abd Allāh (عليه السلام) said: “If you read al-Hamd (al-Fātiḥah) upon a deceased 70 times, then his spirit is return in him (i.e. comes back to life), do not be amazed at that”
Source:
1.     Al-Kulaynī, Al-Kāfī, ed. `Alī Akbar al-Ghaffārī, 8 vols., (Tehran: Dār al-Kutub al-Islāmiyyah, 3rd Edition, 1388 AH), vol. 2, pg. 623, hadeeth # 16
Grading:
1.     Al-Majlisī said this hadeeth is Hasan (Good)à Mir’āt Al-`Uqūl, 26 vols., (Tehran: Dār al-Kutub al-Islāmiyyah, 1410 AH), vol. 12, pg. 511

Breakdown of the isnaad (chain of narrators):


علي بن إبراهيم (`Alī bin Ibrāhīm al-Qummī) is thiqah (trustworthy) according to:
1.     Al-Najaashee, Rijaal, pg. 260, person # 680
2.     Ibn Dawood, Rijaal, pg. 237, person # 998
3.     Al-Hillee, Al-KhulaaSah, pg. 100, person # 45


أبيه (Ibrāhīm bin Hāshim al-Qummī) is praised / thiqah according to:
1.     Al-Najaashee, Rijaal, pg. 16, person # 18
2.     Al-Toosi, Al-Fihrist, pg. 12, person # 6
3.     Ibn Dawood, Rijaal, pg. 20, person # 43
4.     Al-Hillee, Al-KhulaaSah, pg. 5, person # 9


ابن أبي عمير (Muhammad bin Abī `Umayr) is thiqah (trustworthy) according to:
1.     Al-Najaashee, Rijaal, pg. 326, person # 887
2.     Al-Toosi, Al-Fihrist, pg. 404, person # 618
3.     Al-Toosi, Rijaal, pg. 265, person # 5413
4.     Ibn Dawood, Rijaal, pg. 277, person # 1250
5.     Al-Hillee, Al-KhulaaSah, pg. 140, person # 16


مُعَاوِيَةَ بْنِ عَمَّارٍ (Mu`āwiyah  bin `Ammār) is thiqah (trustworthy) according to:
1.     Al-Najaashee, Rijaal, pg. 411, person # 1096
2.     Ibn Dawood, Rijaal, pg. 350, person # 1557
3.     Al-Hillee, Al-KhulaaSah, pg. 166, person # 1

Further insight on this supreme Surah will be produced, with Imam Al-Askari (as)'s tafseer, and it's great picture. by our Ulema...

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