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O God, if the best for me with Thee lies in delaying the taking to task for my sake of him who has wronged me and in refraining from vengeance toward him until the Day of Decision and the Gathering of Disputants, then bless Muhammad and his Household, strengthen me from Thee with true intention and lasting patience, give me refuge from evil desire and the impatience of the greedy, and form in my heart the image of Thy reward which Thou hast stored away for me and the repayment and punishment which Thou has prepared for my disputant! Make this a cause of my contentment with what Thou hast decreed and my trust in what Thou hast chosen! Amen, Lord of the worlds! Thou art of bounty abounding and Thou art powerful over everything. Imam Sajjad (as) Sahifa-e-Sajjadiyah

Tuesday 5 March 2013

Women in Glance - Wording of Imam Ali (as) Part 3 [Ayatullah Nasir Makarim Shirazi]

Therefore, in order for us to truly understand the status and character                        
of women in Nahjul BalÁgha, we need to refer to the Qur’an and then 
understand the position of women in Nahjul BalÁgha vis-à-vis what is 
contained in the Qur’an. 
Without a doubt, historical events have a great deal of influence on 
one’s speech and if we don’t keep in mind the history behind the words 
of Imam Ali , then the message behind his words would be lost. 
Thus, the description and analysis of women he has given in his 
sermons must be read and understood in the light of specific historical 
events which were taking place that he was forced to speak about.
The sermon which will be reviewed shortly has been attributed to the 
Commander of the Faithful and we are told that it was delivered after 
the Battle of Jamal – a war which flung open the doors of tribulations 
and calamities amongst the Muslims and a war in which Muslims took 
up the sword against fellow Muslims and in which countless people lost 
their lives. 
It was due to the sentiments and feelings which the famous wife of the 
Prophet, Àyesha had against Imam Ali that initiated this war and one in which a number of prominent companions of the Prophet – 
who for some strange reason had a deep-seeded hatred for Ali and 
were seeking power over the community, encouraged and joined hands with Àyesha.

Àyesha’s status - being that she was one of the wives of the Messenger 
of Allah and was given the title of ‘Mother of the Believers’ was 
well-known to the masses and it is this same status that she enjoyed that 
also had a tremendous impact on the general community in many 
instances including the launch of this major war. 

Through this sermon, Imam Ali wished to destroy this perceived 
status which the people had for Àyesha and thus we see in his 
statement that she is stripped of any perceived privileges and is brought 
back to her level of being just like the other women of her time so that 
the people would realize that this blind following of her led to nothing 
other than what transpired in this war. This would also bring people to 
question why she herself did not heed the advice and the direct orders 
of Allah i for the wives of the Prophet to stay in their homes and 
to not be so open in the main-stream society! 


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