One of the fearsome stages of the Hereafter is the grave, which calls out daily: “I am the abode of loneliness, I am the house of terror, I am the home of worms”.
Terror of the Grave
It is quoted in Man La Yahzaruhul Faqih, that when a dead body is brought for burial, it should not be buried immediately. For there is no doubt that the terror of the grave horrifies the dead person, and he seeks refuge from Allah's wrath. The dead body should be laid to rest for sometime far from the grave, so that it prepares itself, and gets accustomed to it. Again one should stop and then take it to the grave. Allamah Majlisi while commenting on the above, says that even though the spirit is separated from the body, it is still maintains relation with it, and remains somewhat attached to it. The darkness & loneliness, questioning by ‘Munkir & Nakeer’, Squeezing in the grave (Fishar), and the chastisement in hell are some of the frightful stages. Hence it is necessary for man to take lessons from a dead man's state, and reflect upon it, because one day he himself will have to pass through these stages. Yunus narrates that one day he asked Imam Moosa-al-Kazim (A.S.) that, “Whenever I think about the door of a house, the house becomes narrow in my sight, why is it so”? Imam (A.S.) replied, “It is so because whenever you take a dead body for burial, you should lay it to rest for sometime near the grave, so that the dead person may ready itself to enter there in, and collect strength to answer the questions of ‘Munkir’ & Nakeer’”.
Bara bin Azib, one of the companions (Ashab) of the Holy Prophet (S.A.W.S) says that one day I was in the presence of the Prophet, when we saw a group of people gathered. The Holy Prophet (S.A.W.S) asked them as to why they had gathered? They replied that they had gathered to dig a grave. As soon as the Prophet heard the name of the grave, he hurried towards it and sat on one side of the grave. I sat on the other side facing him so as to get a clear view of what he did. I saw that the Prophet (S.A.W.S) started weeping bitterly so much so that his face became wet, then he looked at us and said, “O my brothers! Prepare yourselves for this house”.
Shaikh Bahai says that at times he saw many kings and rulers regretting their sins and wailing over their lives while dying. The Shaikh asked one such person who was about to die as to what was the reason for such regret. The dying king replied, “What do you have to say about the person who is proceeding for a journey without having gathered any provisions for it, and devoid of a helpful companion. He is stopped on the way in a horrifying grave, to be produced later before the Almighty Ruler, without having any goodness in store”.
Allamah Qutubuddin Rawandi says, that after the death of Hazrat Maryam (A.S.), her son Prophet Isa (A.S.) called her, “O mother! Please speak to me, and tell me whether you are desirous of returning back to this world”. Hazrat Maryam (A.S.) answered, “Yes, I desire to return back, so that during the cold winter nights I could recite Namaz, and during the hot summer days I could fast. O my dear! Verily the way to the hereafter is very difficult.”
It is narrated that when the last moments of Hazrat Fatema (A.S.) neared, She called Amirul Mo'meneen Ali (A.S.) and said, “When I die, you bathe me, shroud me, pray Namaz over my dead body, and bury me. When you do so, sit near my grave for sometime and recite the Holy Qur'an, and pray for my forgiveness. For verily after death the dead person relies totally on the prayers (dua's) and affection of the living ones”.
When Hazrat Fatema binte Asad (the mother of Hazrat Ali) died, Amirul Mo'meneen (A.S.) came weeping to the Holy Prophet (S.A.W.S) and gave Him the new of her death. The Prophet was grieved and said, “My mother has died”. History bears witness that she had brought up the Prophet affectionately like a mother. The Prophet (S.A.W.S) gave her his own gown for the shroud (Kafan), and Himself lay in the grave for sometime before burying her. After burying her, he stood near the grave and called out: “Your son, your son, not Aqeel, nor Ja'far”. People were surprised and asked him the reason for uttering these words. The Holy Prophet (S.A.W.S) replied that, “One day we were discussing about Qayamat, and I said that on that day people will be come out of their graves in a state of nakedness. My aunt (Fatema binte Asad) started crying, so I assured her that I would give her my own gown for shroud, so she would not have to face that humiliation. She was scared of the squeeze in the grave (Fishare Qabr) , so I lay myself in her grave so as to save her from this too. After burying her, Munkir & Nakeer came to question her. They asked her about her Lord, she replied that Almighty Allah was her Lord. Then they asked her about Prophet hood (Nabuwwah), she bore testimony that I was Allah's Apostle. But when they questioned her about her Imam, she was a bit confused. Hence I called out to her that “Your son, your son, not Aqeel nor Ja'far (but Ali)”. Fatema binte Asad was a distinguished lady, who had the honor of giving birth to a son like Ali (A.S.), and herself remaining in the Ka'bah for three days as Allah's guest. She was the second woman who accepted the Prophet hood of the Holy Prophet (S.A.W.S) the first being Hazrat Khadija (A.S.) even then she was fearful of the hereafter and wept. And we being sinful have forgotten our end, and do not take account of our deeds, but are averse to the terror of the hereafter.
Sayyed ibne Tawoos relates from the Holy Prophet (S.A.W.S) that he said that the first night is the most fearful and difficult for the dead person, hence give Sadqa for his safety. If you do not have to give anything as ‘Sadqa’ then recite two unit (Rak'at) Namaz: In the first Rak'at after Surah-al-Hamd recite twice Surah-at-Tawheed, and in the second Rak'at after Surah-al-Hamd recite ten times Surah-at-Takasur. After finishing the Namaz recite the following dua:
اَللّهُمَّ صَلِّ على مُحَمَّدٍ وآلِ مُحَمَّدٍ وابْعَثَ ثَوابَها اِلى قَبْرِ ذِلِكَ المَيِّتِ فُلان بن فُلان.
(here take the name of the dead man)
Allah will immediately send one thousand Angels to the grave of the dead person with attires of Paradise, and expand his grave till Qayamat. And for the one who recites this Namaz, Allah will offer him great rewards and exalt his position forty times.
The other Namaz to be recited on the first night of burial is as follows: Two Rak'at Namaz is to be recited, in the first Rak'at after Surah-al-Hamd recite once Ayatal Kursi, and in the second Rak'at after Surah-al-Hamd recite ten times surah-al-Qadr. After finishing Namaz say:
اَللّهُمَّ صَلِّ على مُحَمَّدٍ وآلِ مُحَمَّدٍ وابْعَثَ ثَوابَها اِلى قَبْرِ فُلان
(here take the name of the deceased person).
My teacher Allamah Mirza Husain Noori (may Allah exalt his position) quotes in his book Darus Salaam from his teacher Haj Fath Ali Sultanabadi that he said: It was my routine that whenever I heard about the death of follower (Shi'ah) of Ahlulbait (A.S.), whether known or unknown to me, I recited (the above stated) Namaz, and this was not known to anyone else except myself. One day I met one of my friends who told me that the previous night he saw in a dream a Shi'ah who had died some days ago. May friend asked him as to how his state was. He replied that he was in deep trouble facing the consequences of his deeds, till one so and so (he took my name) person recited Namaz for him. He said that, “May Allah bless his father, he rescued me from severe chastisement”. My friend asked me regarding the Namaz and I had to tell him.
Those deeds which are beneficial for warding off fear of the Grave.
One of them is performing Ruku' with entire recitation. Imam Mohammad-al-Baqir (A.S.) says, that a person reciting entire recitation of Ruku' in Namaz will be saved from the fear of the grave. And one who recites.
لا إلهَ إلاّ اللهُ المَلِكُ الحَقُّ المُبينُ
100 times daily, will be saved from anxiety in the grave, will become prosperous and the doors of Paradise will be opened for him. It is also related that the person who recites Surah-al-Yaseen before going to bed, and the following Namaz (Namaze Laylatur Raghaib), he will be saved from the terror of the grave. The first night of the month of Rajab is known as Laylatur Raghaib.
The Holy Prophet Mohammad (S.A.W.S.) used to fast on the first Thursday of the month of Rajab, and between Maghrib and Isha Prayers recite twelve Rak'at Namaz (in si sets of two units) as under:
In every Rak'at after Surah-al-Hamd recite three times Surah-al-Qadr and twelve times Surah-an-Naas. After Salaam recite seventy times:
اَللّهُمَّ صَلِّ على مُحَمَّدٍ النَّبيِّ الأمِّي وَعلى آلِهِ
Then go into prostration (Sajdah) and say seventy times:
سُبُّوحٌ قُدُّوسٌ رَبَّ المَلائِكَةِ والرُّوحِ
Then sit erect and say seventy times:
رَبِّ اغْفِرْ وَارْحَمْ وَتَجاوَزْ عَمَّا تَعْلَمُ إنَّكَ أنْتَ العَليُّ الأعْظَمُ
Then again go into Sajdah and say seventy times:
سُبُّوحٌ قُدُّوسٌ رَبَّ المَلائِكَةِ والرُّوحِ
It has been related that a person who fasts for twelve days in the month of Sha'ban, Allah will send seventy thousand Angels daily to his grave. And if a person visits an ailing man, Allah appoints an Angel for him who accompanies him in his grave till Qayamat.
Abu Sa'eed Khudri says, that he heard the Holy Prophet (S.A.W.S) telling Amirul Mo'mineen Ali (A.S.), “O Ali! Give glad tidings to your Shi'ahs that their death will be eased, and they will be saved from the terror of the grave and Qayamat”.
Narrowness of. and Squeeze in the Grave (Fishare Qabr).
This event is so horrifying, that it makes a person shiver with fright in this very world. Amirul Mo'meneen Ali (A.S.) says: “O the servants of Allah! The state in the grave of a person whose sins are not forgiven is more horrifying than death it self. Fear it's (grave's) narrowness, it's squeezing, it's imprisonment and it's loneliness. Verily the grave calls out daily: I am the house of loneliness, of terror and worms. Grave is like a garden of Paradise for a good doer, while it is like a dungeon of hell for the evil doer. Allah tells His enemies that He will send ninety nine serpents in their graves, who will tear their flesh and smash their bones, and this punishment will continue till the outbreak of Qayamat. If one of the serpents exhales towards this earth, all plants and trees will be destroyed. O servants of Allah! Your souls are tender, and your bodies delicate, you cannot confront any ordinary serpent of this world, how then will you face them”. It is related that Imam Ja'far-as-Sadiq (A.S.) used to get up daily in the middle of the night and call out in a loud voice so that everyone in the house could hear, and would say:
اللّهُمَّ أعِنِّي عَلى حَوْلِ المُطَّلَعِ وَوَسِّعْ على ضِيقِ المَضْجَعِ وَارْزُقْني ما قَبلَ المَوتِ وارْزُقني خَيرَ ما بَعدَ المَوتِ.
One of his (A.S.)'s Supplication (Du'a) is also stated:
اللّهُمَّ بَارِكْ لي في المَوتِ اللّهُمَّ أعِنّي على سَكَراتِ المَوتِ اللّهُمَّ أعِنّي على غَمِّ القَبْرِ اللّهُمَّ أعِنّي على ضَيْقِ القَبْرِ اللّهُمَّ أعِنّي على وَحْشَةِ القَبْرِ اللّهُمَّ زَوِّجْني مَنَ الحُورِ العِينِ.
