Theory of Evolution...

This is a helpful Documentary on Evolution and its story. Though mainly born in Greece, the theory has grown efficiently, its nutrition has been corrupted media reports and falsified information. Watch the video to get some knowledge on what Evolution is and what it's not.

Books by Sayed Al-Qazwini

Works of Sayyid Moustafa al-Qazwini

Sayed Moustafa Al-Qazwini (Arabic: سيد مصطفى القزويني‎ born 1961 in Karbala, Iraq) is an Islamic religious leader who has achieved recognition as a religious educator, leader and author. Al-Qazwini can allegedly[citation needed] trace his lineage forty-two generations back to Muhammad. Al-Qazwini initiated his higher religious studies in Qum, Iran where he was awarded with a B.A. and M.A. in Islamic Studies in 1985. During 1987-1989 he served as professor of Islamic Studies at the Islamic seminary in Damascus, Syria. From 1989-1994 he contributed as associated imam and professor of Islamic Studies at several Islamic centers and foundations in London, England. Shortly after his arrival in California in 1994, Sayed Moustafa Al-Qazwini became the founder and director of the Islamic Cultural Center of San Diego, California. This center was the first Shia mosque established in San Diego County for religious and social events. The success of this mosque in San Diego enabled him to found another mosque in Orange County, California. In September 1996, he founded the Islamic Educational Center of Orange County (IECOC), drawing on his experience in Islamic Studies. As of 2009, the IECOC has become an active community center. Al-Qazwini's past associations have included: being chairman of the Development and World Events Committee of the Islamic Shura Council of Southern California (an umbrella organization for sixty-four mosques and Islamic centers), a board member of the council of Shia Muslim scholars of North America. For the past six years he has co-chaired the West Coast Dialogue of Muslims and Catholics, and has been an advisor for the United Muslim American Association for six years. He spends much of his time lecturing across the world and nationally at churches, universities and on panels with other parishioners. Al-Qazwini is married and has five children and three grandchildren.

Here are some fantastic works of Sayed Al-Qazwini;

This book is a compilation of a progressive lecture series delivered over a three-year span in London, England, from 2005 to 2007 (1426-1428 AH) during the Ashura season. The series given reflect a number of spiritual, social, and individual struggles that resonate within every person, and further seek to provide spiritual direction to those challenges.
Since the lectures were inspired by the character and sacrifice of the grandson of Prophet Muhammad, Imam Husayn b. Ali, peace be upon them, whose life was taken in the midst of his prime years, highlighting the years of youth, in particular Muslim youths living in the West, will predominate most of the themes throughout the book. 
The raising of ethical character is the platform by which the brick and mortar of practice and faith sets the foundation for attaining human perfection. The combined elements of faith and practice are used to understand and resolve issues dealing with Muslim youth, in areas such as youth leadership, family, marriage, personal and spiritual refinement based on the Qur’an and the ways of Prophet Muhammad, and the imams (the Ahlul-Bayt) that followed him.

Introduction

Bismillahir Rahmanir Rahim
Those who listen to the Word and follow the best of it:  those are the ones whom Allah has guided, and  those are the ones with understanding.

The Shi‘a and Sunni schools of thought form the two wings of the Islamic nation that allow it to fly and carry out its lofty objectives. A great Muslim scholar once said, “Those who attempt to cause division between the Shi‘a and Sunni are neither Shi‘a nor Sunni.” Written under this premise, the book in hand should clarify some common questions and inquiries about the philosophy and practice of Shi‘a Islam. The Shi‘a and Sunni schools of thought differ primarily in jurisprudence and have far more similarities than differences. Every school of thought in Islam must be respected because they all can lead people to salvation.

The Shia have primarily been the most misunderstood of the Muslim schools of thought. It has been the case throughout Muslim history and until now that the Shia ideology and its followers are persecuted and ridiculed. In recent times, it is been more accelerated politically after the invasion of Iraq in 2003. The Muslim world then witnessed an increasing attack against Shia Islam and its followers. A tsunami effect of ignorance and prejudice batters the Shia. Unsubstantially described as “interpreting their own form of Islam,” the Shia have been hammered with radical accusations as being “renegades” and “rebellious” by those who believe that the Shia doctrine is some form of a “cult” or that it is at “odds” with mainstream Muslims.

Discovering Islam is an invitation to learn about the fundamental message, spirit, and practice of Islam. This book covers an array of essential concepts, practices, and beliefs. It takes you through the core principle of the Oneness of God to the most contemporary concept of jihad.

The message of Islam is universal. Islam is not intended to be a faith of followers from a certain descent; nor does it belong to one geographical part of the world; nor does it belong to a different time era.

Islam is a progressive and adapting religion that transcends all racial, native tongue, socio-economic, and gender lines. It is open and free to be explored, challenged, accepted, and even rejected. God says in the Quran, “There is no compulsion in religion. The right direction is henceforth distinct from error. Thus whoever rejects evil and believes in God has  grasped the most trustworthy hand-hold that never breaks.” (2:256)

Training: Training denotes the missionary program sent by Allah and it is related to Him.

And teaches them the Book and the Wisdom. (Surah Jumah 62:2).

This portion of the verse shows that training is related to two things,
'Book' and 'Wisdom'. Actually both are one and the same. 'Book' means
the knowledge of the Holy Quran and wisdom denotes the secret of the
creation of the Universe. In other words 'Book' is the codification of religious
law and 'Wisdom' means the realities connected with creation of
the universe and it is related to natural factors. For example the

Almighty has created the universe. Now this is not a religious command.

Therefore, one who intends to acquire perfection and righteousness
must strive for Quranic knowledge. One should study it and act upon it.
The verses regarding the oneness of Allah, His names, attributes and
Divine acts must be studied with concentration and through this exercise
we must strengthen our basic beliefs. We must also pay attention to the
laws of Shariah. We must perform obligatory acts and shun prohibited
ones. We must also ponder on the verses with regard to Day of Judgment.
Through these verses each one of us must create a longing for
Paradise and a fear of Hell. In this way a man is gradually persuaded to
perform good deeds and distance himself from evil deeds.

There are many verses of the Quran concerning wisdom and which
cannot be understood by the five senses of man. A study of these verses
indeed tells man regarding his origin and his destination. What is the
aim behind the creation of man and other creatures? And why they subsequently
leave the world? What is the purpose of designing and devising
the long caravan of creatures and created things? The reply to the
questions is the foundation of Quran.

-Ayatullah Shaheed Dastaghaib Shirazi Ref: Book, Qalbe Saleem, advice of training. 

Imam Sadiq (as)'s explanation on Taqwa.

Precaution (taqwa) has three facets:

1. Precaution by dependence on Allah, which means leaving behind
contradiction and going beyond any shade of doubt, and this is the precaution
exercised by the highest.
2. The precaution of Allah, which means to abandon all doubtful matters
and to leave the forbidden (haram) alone; this is the precaution of
the elite.
3. The precaution of the Fire and Punishment, which results in leaving
alone what is forbidden; this is the precaution of the general public.

Precaution is like water flowing in a river. The three levels of precaution
are like trees of every color and variety planted on the bank of that
river, each tree absorbing water from that river according to its essence,
capacity, delicateness and thickness.
Then the benefits, which creatures take from these trees and fruits, are
according to their value and worth. Allah said,

Palm trees having one root and [others] having distinct roots - they
are watered with one water, and We make some of them excel others in
fruit. (13:4)

Precaution in acts of obedience to Allah is like water for the trees, and
the natures of the trees and their fruits in their colors and tastes are like
the measures of belief. Whoever has the highest degree in belief and the
purest nature with respect to the soul has the greatest precaution. He who is careful, and has the purer and more sincere worship: whoever is
like that is nearer to Allah.
But every act of devotion that is founded on something other than precaution
comes to nothing. Allah said,

Is he, therefore, better who laid his foundation on fear of Allah and
[His] good pleasure, or he who laid his foundation on the edge of a
cracking, hollowed bank, so it broke down with him into the fire of
Hell? (9:109)

The explanation of precaution is to avoid entering an affair which contains
no harm simply out of fear of one which does. It is, in reality, obedience
without rebellion, remembrance without forgetfulness, knowledge
without ignorance, and it is accepted by Allah and not rejected.

________________________________________________

Reference: Book, Lantern of Path, teachings of Imam Sadiq (as) compiled, Chapter on Taqwa. 

Imam Sadiq (as) on Knowledge

Knowledge is the basis of every sublime state and the culmination of
every high station. That is why the Holy Prophet said, 'It is the duty of
every Muslim, man and woman, to seek knowledge,' that is, the knowledge
of precaution (taqwa) and certainty. Imam 'Ali [a] said, “Seek

knowledge, though it be in China,” meaning the knowledge of genesis of
the self, in it is contained knowledge of the Lord.


The Holy Prophet said, 'Whoever knows his own self knows his Lord;
moreover, you should acquire that knowledge without which no action
is correct, and that is sincerity … We seek refuge with Allah from knowledge
which has no benefit', that is, from knowledge which is contrary to
actions performed with sincerity.


Know that a small amount of knowledge requires a great deal of action,
because knowledge of the Hour requires the person who has such
knowledge to act accordingly during his entire life. ‘Isa [a] said, 'I saw a
stone on which was written, "Turn me over", so I turned it over. Written
on the other side was "Whoever does not act by what he knows will be
doomed by seeking what he does not know, and his own knowledge will
be turned against him."


Allah revealed to David, 'The least that I shall do to someone with
knowledge who does not act by his knowledge is worse than the seventy
inner punishments which result in My removing from his heart the
sweetness of My remembrance.' There is no way to Allah except via
knowledge. And knowledge is the adornment of man in this world and
the next, his driver to Paradise, and by means of it he attains Allah's contentment
with him.

He who truly knows is the one in whom sound actions,pure supplications, truthfulness sand precaution speak out;not his tongue, his debates,
his comparisons, assertions or claims. In times other than these, those
who sought knowledge were those who had intellect, piety, wisdom,
modesty and caution; but nowadays we see that those who seek it do not
have any of these qualities. The man of knowledge needs intellect, kindness,
compassion, good counsel, forbearance, patience, contentment and
generosity;while anyone wishing to learn needs a desire for knowledge,
will, devotion (of his time and energy), piety, caution, memory and
resolution.

______________________________________________
Reference: Lantern of Path, Hadith on Knowledge - Imam Sadiq (as)

"Seeking knowledge is obligatory."

H 35, Ch. 1, h 1

Muhammad ibn Ya‘qub has narrated from Ali ibn Ibrahim ibn Hashim from his father from alHassan ibn abu al-Hassan al-Farisi from ‘Abd al-Rahman ibn Ziyad from his father from abu 

‘Abdallah (a.s.) who has said the following:

"The Messenger of Allah said, ‘Seeking knowledge is obligatory for every Muslim. Let it be 

known that Allah loves those who seek knowledge."

H 36, Ch. 1, h 2

Muhammad ibn Yahya has narrated from Muhammad ibn al-Hassan from Muhammad ibn 

‘Abdallah from ‘Isa ibn ‘Abdallah al-‘Amri from abu ‘Abdallah (a.s.) who has said the 

following:

"Seeking knowledge is obligatory."

H 37, Ch. 1, h 3

Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus ibn ‘Abd al-Rahman from 

certain persons of his people who has said the following: 

"Abu al-Hassan (a.s.) was asked, "Is it permissible for people not to seek what (religious 

knowledge) they need?" The Imam (a.s.) said, "No, (it is not permissible to ignore learning)."

H 38, Ch. 1, h 4

Ali ibn Muhammad and others have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya 

from Ahmad ibn Muhammad ibn ‘Isa all from ibn Mahbub from Hisham ibn Salim from abu 

Hamza from abu Ishaq al-Subay‘i from one who narrated to him who has said the following:

"I heard Amir al-Mu’minin Ali (a.s.) say, ‘O people, you must know that religion becomes complete through seeking knowledge and acting accordingly. You must know that seeking 

knowledge is much more urgent for you than seeking wealth. In wealth every one’s share is 

guaranteed. A just person has already divided the wealth among you. He and my sword 

guarantee you to receive your share. Knowledge, however, is stored with those who possess 

it. You are commanded to seek knowledge from its sources (those who possess it). You must 

seek knowledge.’"

H 39, Ch. 1, h 5

A number of our people has narrated has narrated from Ahmad ibn Muhammad al-Barqi from 

Ya’qub ibn Yazid from abu ‘Abdallah, a man of our people narrated in a marfu‘ manner from 

abu ‘Abdallah (a.s.) from the Holy Prophet (s.a) who has said the following: 

"Seeking knowledge is obligatory."

In another Hadith Imam abu ‘Abdallah has narrated from the holy Prophet who said, "Seeking 

knowledge is obligatory for every Muslim. Let it be known that Allah loves those who seek 

knowledge."

H 40, Ch. 1, h 6

Ali ibn Muhammad ibn ‘Abdallah has narrated from Ahmad ibn Muhammad ibn Khalid from 

‘Uthman ibn ‘Isa from Ali ibn abu Hamza who has said the following:

"I heard Imam abu ‘Abdallah saying, ‘Acquire good understand in religion because those of 

you who do not have good understand in religion are like the Bedouins. Allah has said in His 

book, ‘ Why do not some people from each group of believers seek to become specialists in 

religious learning and, after completing their studies, guide their group so that they will have 

fear of God. (9:122)’"

H 41, Ch. 1, h 7

Al-Hassan ibn Muhammad has narrated from Ja‘far ibn Muhammad from al-Qasim ibn alRabi‘ from Mufaddal ibn ‘Umar who has said the following:

"I heard abu ‘Abdallah (a.s.) say, ‘It is necessary for you to have good understanding of 

religion of Allah. Do not be like Bedouins because those who do not gain good understanding 

of religion, Allah will not look to then on the Day of Judgement and none of his deeds will be 

cleansed.’"

H 42, Ch. 1, h 8

Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr from 

Jamil ibn Durraj from Aban ibn Taghlib from abu ‘Abdallah (a.s.) who has said the following:

"I would like to teach my associates and followers to have good understanding of religion 

even if it would require to use my whip on their heads."

H 43, Ch. 1, h 9

Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Muhammad ibn ‘Isa from one who 

narrated to him from abu ‘Abdallah (a.s.) the following:

"A man said asked, ‘May Allah take my soul in your service, a man believes in this fact, 

(Leadership of Ahlul Bayt with Divine Authority) but keeps himself at home and does not 

acquaint himself with his brethren."

Abu ‘Abdallah (a.s.) said, "How he achieves good understanding of his religion?"

• Ahadith taken from Usool-e-Kafi

Short Maxims of Imam Muhammed Al-Baqir (as)

1. Imam Al-Baqir (peace be upon him) said: Use kind words with the hypocrite, love the faithful believer sincerely, and regard your association with (even) the Jew who sits with you.
2. Imam Al-Baqir (peace be upon him) said: No mixture is better than the mixture of clemency and knowledge.
3. Imam Al-Baqir (peace be upon him) said: The whole perfection is knowledgeability of the religious affairs, steadfastness against misfortunes, and moderation in living.
4. Imam Al-Baqir (peace be upon him) said: By God (I swear), the arrogant is trying to strip God.
5. Imam Al-Baqir (peace be upon him), one day, asked the attendants, “What is personality?” Each of them provided his own opinion. Afterwards, he (peace be upon him) said: Personality is to avoid greed so as not to be humble, avoid begging so as not to be disgraced, avoid niggardliness so as not to be insulted, and avoid ignorance so as not to be opposed.
   “Who can do all these?” wondered they. He (peace be upon him) answered: He who wants to be like him who looks into the pupil of the eye, the musk in an odor, and enjoys the same standing of a present caliph –king- will be able to do so.
6. Before Imam Al-Baqir (peace be upon him), a man said: “O Allah, make us do without people.” The Imam instructed: Do not say such a statement; you should say: O Allah, make us do without the evil ones. A faithful brother cannot do without his brother.
7. Imam Al-Baqir (peace be upon him) said: Do the right and seclude from whatever does not concern you. Avoid your enemy. Beware of your friend except the honest ones who fear God. Never accompany the sinful and never show him your secrets. Seek the consult of those who fear God.
8. Imam Al-Baqir (peace be upon him) said: A twenty-year friendship is kinship.
9. Imam Al-Baqir (peace be upon him) said: You would better deal with no one except him whom you did a favor.
10. Imam Al-Baqir (peace be upon him) said: Three manners are the charities of this world and the world to come: they are to pardon him who oppressed you, regard him who ruptured relations with you, and possess yourself when one’s ignorance inflicts you.
11. Imam Al-Baqir (peace be upon him) said: Oppression is of three sorts; a sort God will not forgive, another God will forgive, and a third God will not overlook it. Regarding the first one, it is polytheism. The second is the secret oppression of oneself. The third is the servants’ oppressing each other.
12. Imam Al-Baqir (peace be upon him) said: The servant (of God) who abstains from supporting his brother and exerting efforts for settling his need will suffer from exerting efforts for settling a need that causes him to commit a sin and deprives him of the reward. The servant who abstains from spending alms that pleases the Lord will spend many folds of those alms in a field that displeases God.
13. Imam Al-Baqir (peace be upon him) said: Anything of God’s act is good for the faithful believer.
14. Imam Al-Baqir (peace be upon him) said: God dislikes people who beg each other importunately, but he loves it for Himself. Hence, God the Glorified likes people to beg Him and ask for what He has in possession.
15. Imam Al-Baqir (peace be upon him) said: People’s admonitions will not benefit him whom God does not make him learn lessons of admonition from his own self.
16. Imam Al-Baqir (peace be upon him) said: The scale of him whose outer appearance is more preferable than his conscience is weightless.
17. Imam Al-Baqir (peace be upon him) said: It happens that you address to a man, ‘May God fling your enemy,’ while that man’s only enemy is God.
18. Imam Al-Baqir (peace be upon him) said: Three categories of people should not say salaam: they are those who are in their ways for offering the (congregational) Friday Prayer, those who walk in a funeral, and those who sit in a public bathroom.
19. Imam Al-Baqir (peace be upon him) said: A scholar whose knowledge is advantageous (for people) is better than seventy thousand worshippers.
20. Imam Al-Baqir (peace be upon him) said: A servant will not be scholar before he gets rid of envying those who precede him and belittling those who are less than him in (grade) of knowledge.
    
    
    (Tuhaful-Uqool)

List of books quoting Imam Ali (as)'s wilayat at Youm-e-Ghadeer.

• Source taken from al-islam.org with superb views and research.

O218	Sayyid Shaháb al-Dín Ahmad (d. 0 AH/622 CE)
	Tawdíh al-Dalá'il `alá tarjíh al-fadá'il  Manuscript,
O162	al-Sayyid Háshim b. Sulaymán al-Husayní al-Bahrání (d. 0 AH/622 CE)
	Gháyat al-Marám  Unidentified edition,
O245	Abú al-Hasan Sharíf (d. 0 AH/622 CE)
	Diyá' al-`Álamín  Manuscript,
O246	al-Qatífí (d. 0 AH/622 CE)
	al-Firqat al-nájiyah  Manuscript,
T31	Sulaym b. Qays, Abú Sádiq al-Hilálí al-`Ámirí al-Kúfí (d. 80 AH/699 CE)
	Asl Sulaym b. Qays  Unidentified edition,
S84	al-Qásim b. Sallám, Abú `Ubayd al-Harawí (d. 224 AH/839 CE)
	Tafsír Gharíb al-Qur'án  Manuscript,
S95	Ibn Abí Shaybah, `Abd Alláh b. Muhammad b. Ibráhím b. `Uthmán, Abú Bakr al-`Absí al-Kúfí (d. 235 AH/850 CE)
	Al-Musannaf  Karachi: Idárá al-Qur'án wa al-`ulúm al-Islámiyyah (15 vols in 16 parts), 1987 CE
S103	Ibn Hanbal, Ahmad b. Muhammad b. Hanbal b. Hilál b. Asad, Abú `Abd Alláh al-Shaybání al-Marwazí (d. 241 AH/855 CE)
	Al-Musnad  Unidentified edition,
S103	Ibn Hanbal, Ahmad b. Muhammad b. Hanbal b. Hilál b. Asad, Abú `Abd Alláh al-Shaybání al-Marwazí (d. 241 AH/855 CE)
	Manáqib `Alí b. Abí Tálib  Manuscript,
S118	al-Bukhárí, Muhammad b. Ismá`íl b. Ibráhím, Abú `Abd Alláh al-Ju`fí (d. 256 AH/870 CE)
	al-Ta'ríkh al-kabír  Haydarabad: Dá'irat al-Ma`árif al-`Uthmániyyah, 1361-65
S132	Ibn Májah, Muhammad b. Yazíd, Abú `Abd Alláh al-Qazwíní (d. 273 AH/886 CE)
	Sunan  Cairo, 1952 CE
S133	Ibn Qutaybah, `Abd Alláh b. Muslim, Abú Muhammad al-Dínawarí (d. 276 AH/889 CE)
	Al-Imámah wa'l-Siyásah  Cairo: al-Halabí (2 vols), 1388/1969
S136	al-Tirmidhí, Muhammad b. `Ísá b. Sawrah b. Músá, Abú `Ísá al-Tirmidhí (d. 279 AH/892 CE)
	Al-Jámi` (also called al-Sahíh or al-Sunan)  Cairo: Dár Ihyá' al-turáth al-`arabí, n.d.
S139	Ibn Abí `Ásim al-Shaybání, Ahmad b. `Amr b. Abí `Ásim, Abú Bakr al-Nabíl (d. 287 AH/900 CE)
	Kitáb al-Sunnah  Unidentified edition,
S141	`Abd Alláh b. Ahmad b. Hanbal, Abú `Abd al-Rahmán al-Shaybání (d. 290 AH/903 CE)
	Zawá'id Musnad Ahmad b. Hanbal  Manuscript,
S141	`Abd Alláh b. Ahmad b. Hanbal, Abú `Abd al-Rahmán al-Shaybání (d. 290 AH/903 CE)
	Fadá'il `Alí  Manuscript,
S142	al-Bazzár, Ahmad b. `Amr b. `Abd al-Kháliq, Abú Bakr al-Bazzár (not Bazzáz) al-Misrí (d. 292 AH/905 CE)
	Musnad al-Mu`allal  Unidentified edition,
S150	al-Nasá'í, Ahmad b. Shu`ayb b. `Alí b. Sinán b. Bahr, Abú `Abd al-Rahmán al-Khurásání al-Nasá'í (d. 303 AH/916 CE)
	Al-Khasá'is fí fadl `Alí b. Abí Tálib  Majma` Ihyá al-Thaqáfah al-'Islámiyyah, 1419 AH
S152	Abú Ya`lá al-Mawsilí, Ahmad b. `Alí b. al-Muthanná' b. Yahyá', al-Tamímí (d. 307 AH/919 CE)
	Musnad  Damascus: Dár al-Ma'mún li al-Turáth, 1984 CE
S161	Muhammad b. `Alí, Abú `Abd Alláh al-Hakím al-Tirmidhí al-Súfí al-Sháfi`í (d. 320 AH/932 CE)
	Nawádir al-usúl  Unidentified edition,
S157	al-Dúlábí, Muhammad b. Ahmad, Abú Bishr (d. 320 AH/932 CE)
	al-Kuná wa'l-asmá  Haydarabad (2 vols), 1904
S159	al-Taháwí, Ahmad b. Muhammad b. Salamah, Abú Ja`far al-'Azdí al-Hanafí al-Misrí (d. 321 AH/933 CE)
	Mushkil al-áthár  Haydarábád: Matba`ah Dá'irat al-Ma`árif al-Nizámiyyah (2 vols in 1), 1915 CE
S163	Ibn `Abd Rabbih, Ahmad b. Muhammad b. `Abd Rabbih, Abú `Umar al-Qurtubí (d. 328 AH/940 CE)
	Al-`Iqd al-Faríd  Cairo (7 vols), 1940-65 CE
S164	al-Husayn b. Ismá`íl b. Sa`íd, Abú `Abd Alláh al-Muhámilí al-Dabbí (d. 330 AH/942 CE)
	al-'Amálí  Unidentified edition,
S172	al-Mas`údí, `Alí b. al-Husayn, Abú al-Hasan al-Baghdádí al-Misrí (d. 346 AH/957 CE)
	Murúj al-dhahab  Cairo, 1346 AH
S177	Muhammad b. al-Hasan b. Muhammad, Abú Bakr al-Naqqásh al-Mufassir al-Músilí (d. 351 AH/962 CE)
	Shifá' al-sudúr  Manuscript,
S179	Ibn Hibbán, Muhammad b. Hibbán b. Ahmad, Abú Hátim al-Bustí al-Tamímí al-Sháfi`í (d. 354 AH/965 CE)
	Al-'Ihsán bi Tartíb Sahíh Ibn Hibbán  Unidentified edition,
S180	al-Tabarání, Sulaymán b. Ahmad b. Ayyúb, Abú al-Qásim al-Khamí (al-Lakhamí ?) (d. 360 AH/971 CE)
	Al-Mu`jam al-Saghír  Unidentified edition,
S180	al-Tabarání, Sulaymán b. Ahmad b. Ayyúb, Abú al-Qásim al-Khamí (al-Lakhamí ?) (d. 360 AH/971 CE)
	Al-Mu`jam al-Kabír  Unidentified edition,
S185	al-Dáraqutní, `Alí b. `Umar b. Ahmad, Abú al-Hasan (or al-Dárqutní) (d. 385 AH/995 CE)
	Al-`Ilal  Unidentified edition,
S192	al-Báqillání, Muhammad b. al-Tayyib b. Muhammad b. Ja`far b. al-Qásim, Abú Bakr (d. 403 AH/1013 CE)
	al-Tamhíd fí radd `alá al-madháhib  Cairo: Dár al-fikr al-`arabí, 1947 CE
S193	al-Hákim al-Naysábúrí, Muhammad b. `Abd Alláh b. Muhammad, Abú `Abd Alláh Ibn al-Bayyi` (d. 405 AH/1015 CE)
	al-Mustadrak `alá al-Sahíhayn  Haydarabad: Dá'irat al-ma`árif al-nizámiyyah (4 vols), 1334-42 AH
S195	`Abd al-Malik b. Muhammad, Abú Sa`d al-Wá`iz al-Nísábúrí al-Kharkúshí (al-Khargúshí) (d. 406 AH/1015 CE)
	Sharaf al-Mustafá  Manuscript (British Library) Or. 3014,
S199	Ibn Miskawayh, Ahmad b. Muhammad b. Ya`qúb, Abú `Alí (d. 421 AH/1030 CE)
	Nadím al-faríd  Unidentified edition,
S201	Al-Tha`labí, Ahmad b. Muhammad b. Ibráhím, Abú Isháq al-Nísábúrí (d. 427 AH/1036 CE)
	Tafsír Kashf wa'l-bayán  Manuscript,
S203	`Abd al-Malik b. Muhammad b. Ismá`íl, Abú Mansúr al-Tha`álibí al-Naysábúrí (d. 429 AH/1038 CE)
	Thimár al-qulúb fí al-mudáf wa al-mansúb  Cairo: Dád nahdah Misr, 1384/1965
S204	Abú Nu`aym, Ahmad b. `Abd Alláh, al-'Isfahání (d. 430 AH/1039 CE)
	Ma`rifat al-Sahábah  Unknown edition,
S204	Abú Nu`aym, Ahmad b. `Abd Alláh, al-'Isfahání (d. 430 AH/1039 CE)
	Hilyat al-Awliyá'  Beirut: Dár al-kutub al-`ilmiyyah (10 vols), 1988 CE
S204	Abú Nu`aym, Ahmad b. `Abd Alláh, al-'Isfahání (d. 430 AH/1039 CE)
	Dhikr Akhbár Isbahán  Leiden: Brill (2 vols), 1931-34 CE
S204	Abú Nu`aym, Ahmad b. `Abd Alláh, al-'Isfahání (d. 430 AH/1039 CE)
	Má nazala min al-Qur'án fí `Alí  Manuscript,
S215	Ahmad b. Muhammad b. `Alí, Abú Muhammad al-`Ásimí (d. 450 AH/1058 CE)
	Zayn al-fatá fí sharh súrah Hal Atá'  Manuscript,
S208	Ibn `Abd al-Barr, Yúsuf b. `Abd Alláh b. Muhammad, Abú `Umar al-Namarí al-Qurtubí (d. 463 AH/1071 CE)
	Al-Istí`áb fí ma`rifat al-asháb  Cairo: Maktabah Nahdah (3 vols), 1960
S209	al-Khatíb al-Baghdádí, Ahmad b. `Alí b. Thábit, Abú Bakr (d. 463 AH/1071 CE)
	Ta'ríkh Baghdád  Beirut: Dár al-kutub al-`arabí (18 vols), n.d.
S210	al-Wáhidí, Abú al-Hasan `Alí b. Ahmad b. Muhammad b. `Alí b. Mattawayh, al-Naysábúrí (d. 468 AH/1076 CE)
	Asbáb al-Nuzúl  Dár al-Diyán li-Turáth, n.d.
S211	Mas`úd b. Násir b. `Abd Alláh b. Ahmad, Abú Sa`íd al-Sijzí (al-Sijistání) (d. 477 AH/1084 CE)
	al-Diráyah fí Hadíth al-Wiláyah (Kitáb al-wiláyah)  Manuscript,
S212	Ibn al-Magházilí, `Alí b. Muhammad, Abú al-Hasan al-Tayyib al-Jullábí al-Sháfi`í (d. 483 AH/1090 CE)
	Manáqib `Alí b. Abí Tálib  Beirut: Dár al-'Adwá', 1403/1983
S214	Ibn Haddád al-Haskání, `Ubayd Alláh b. `Abd Alláh, Abú al-Qásim al-Hákim al-Nísábúrí al-Hanafí (d. 490 AH/1097 CE)
	Shawáhid al-tanzíl  Tehran: Majma` Ihyá' al-thaqáfa al-Islámiyyah (2 vols), 1411/1990
S214	Ibn Haddád al-Haskání, `Ubayd Alláh b. `Abd Alláh, Abú al-Qásim al-Hákim al-Nísábúrí al-Hanafí (d. 490 AH/1097 CE)
	Du`á' al-hudát ilá 'adá' haqq al-muwálát  Manuscript,
S219	Husayn b. Mas`úd, Abú Muhammad al-Farrá' al-Baghawí al-Sháfi`í (Muhyi al-Sunnah) (d. 516 AH/1122 CE)
	Masábíh al-Sunnah  Unidentified edition,
S222	Razín b. Mu`áwiyah, Abú al-Husayn al-`Abdarí al-Sarqastí al-Andulasí (d. 535 AH/1141 CE)
	al-Jam` bayn al-Siháh al-sittah  Manuscript,
S223	al-Zamakhsharí, Jár Alláh Mahmúd b. `Umar, Abu al-Qásim (d. 538 AH/1144 CE)
	Rabí` al-abrár wa nusús al-'akhbár  Beirut: Mu'assasat al-A`lamí li'l-Matbú`át (5 vols), 1992 CE
S229	al-Khatíb al-Khawárazmí, Muwaffaq b. Ahmad, Abú al-Mu'ayyad al-Makkí, known as Akhtab al-Muwaffaq (d. 538 AH/1144 CE)
	Kitáb al-Manáqib  Tehran: Maktabah Naynawah al-hadíthah, n.d.
S224	`Iyád b. Músá, Abú al-Fadl al-Yahsabí al-Sabtí al-Qádí (d. 544 AH/1149 CE)
	al-Shifá' bi ta`ríf huqúq al-Mustafá  Scotland: Madinah Press Inverness (as "Muhammad Messenger of Allah", translated by Aisha Bewley), 1991 CE
S224	`Iyád b. Músá, Abú al-Fadl al-Yahsabí al-Sabtí al-Qádí (d. 544 AH/1149 CE)
	al-Shifá' bi ta`ríf huqúq al-Mustafá  Unidentified edition,
S225	al-Shahrastání, Muhammad b. `Abd al-Karím, Abú al-Fath al-Sháfi`í (d. 548 AH/1153 CE)
	Al-Milal wa'l-Nihal  Cairo: al-Halabí, 1968
S225	al-Shahrastání, Muhammad b. `Abd al-Karím, Abú al-Fath al-Sháfi`í (d. 548 AH/1153 CE)
	Al-Milal wa'l-Nihal  London: Kegan Paul (as "Muslim Sects and Divisions", translated by Kazi and Flynn), 1984 CE
S230	`Umar b. Muhammad b. Khidr, al-'Ardabílí, known as Mullá (d. 550 AH/1155 CE)
	Wasílat al-muta`abbidín ilá mutába`ah sayyid al-mursalín  Unidentified edition,
S226	Muhammad b. `Alí b. Ibráhím, Abú al-Fath al-Natanzí (d. 555 AH/1160 CE)
	al-Khasá'is al-`Alawiyyah  Manuscript,
S228	al-Qurtubí, Yahyá b. Sa`dún b. Tamám, Abú Bakr al-Azdí al-Qurtubí, known as Sábiq al-Dín (d. 567 AH/1172 CE)
	Tafsír (al-kabír)  Manuscript,
S231	Ibn `Asákir, `Alí b. al-Husayn b. Hibat Alláh, Abú al-Qásim al-Dimashqí al-Sháfi`í (d. 571 AH/1176 CE)
	Ta'ríkh madínat Dimashq (Ta'ríkh al-Kabír)  Unidentified edition,
	Ibn Shahráshúb, Muhammad b. `Alí, Abú Ja`far (d. 588 AH/1192 CE)
	Manáqib Ál Abí Tálib  Unidentified edition,
S238	Ibn al-Shaykh, Yúsuf b. Muhammad, Abú al-Hajjáj al-Balawí al-Málikí (d. 605 AH/1209 CE)
	Alif bá'  Unidentified edition,
S236	Fakhr al-Dín al-Rází, Muhammad b. `Umar b. al-Hasan, Abú `Abd Alláh al-Sháfi`í (d. 606 AH/1210 CE)
	Mafátíh al-Ghayb (Tafsír al-kabír)  Beirut: Dár al-Fikr (32 volumes in 16), 1981 CE
S237	Ibn al-'Athír, Majd al-Dín Abú Sa`ádát al-Mubárak b. Muhammad, al-Shaybání al-Jazarí al-Sháfi`í (d. 606 AH/1210 CE)
	Jámi` al-usúl fí ahádíth al-Rasúl  Cairo: Maktabah al-Halawání, Matba`ah al-Malláh, Maktabah Dár al-Bayán, 1392/1972
S237	Ibn al-'Athír, Majd al-Dín Abú Sa`ádát al-Mubárak b. Muhammad, al-Shaybání al-Jazarí al-Sháfi`í (d. 606 AH/1210 CE)
	Al-Niháya fí gharíb al-hadith  Cairo: Dár 'Ihyá' al-kutub al-`arabiyyah, n.d.
S240	al-Qarshí, `Alí b. Hamíd (d. 621 AH/1224 CE)
	Shams al-akhbár al-muntaqá min kalám al-nabí al-mukhtár  Unidentified edition,
S242	Ibn al-'Athír, Abú al-Hasan `Izz al-Dín `Alí b. Muhammad b. `Abd al-Karím (d. 630 AH/1233 CE)
	Usd al-ghába fí ma`rifat al-sahába  Cairo (5 vols), 1322 AH
S242	Ibn al-'Athír, Abú al-Hasan `Izz al-Dín `Alí b. Muhammad b. `Abd al-Karím (d. 630 AH/1233 CE)
	Usd al-ghába fí ma`rifat al-sahába  Cairo (5 vols), n.d.
S255	Ibráhím b. `Abd Alláh, al-Wassábí al-Yamaní al-Sháfi`í (d. 650 AH/1252 CE)
	al-'Iktifá fí fadl al-'arba`ah al-khulafá'  Manuscript,
S245	Muhammad b. Talhah, Abú Sálim al-Qarashí al-Nasíbí al-Sháfi`í (d. 652 AH/1254 CE)
	Matálib al-sa'úl fí manáqib Ál al-Rasúl  Unidentified edition,
S246	Sibt b. al-Jawzí, Shams al-Dín Yúsuf b. Qizughlí, Abú al-Muzaffar (d. 654 AH/1256 CE)
	Tadhkirat khawáss al-'ummah fí ma`rifat al-a'immah  Najaf: al-Maktabah al-Haydariyyah, 1964 CE
S247	Ibn Abí al-Hadíd, `Izz al-Dín `Abd al-Hamíd b. Hibat Alláh, Abú Hámid al-Mu`tazilí (d. 656 AH/1258 CE)
	Sharh Nahj al-Balághah  Beirut: Ihyá' al-turáth al-`arabí, n.d.
S248	Muhammad b. Yúsuf b. Muhammad, Abú `Abd Alláh al-Kanjí al-Sháfi`í (d. 658 AH/1260 CE)
	Kifáyat al-Tálib  Tehran: Dár Ihyá Turáth Ahl al-Bayt (a), 1404 AH
S250	Fadl Alláh b. Abí Sa`íd al-Hasan, al-Sháfi`í al-Túrbashtí (d. 660 AH/1262 CE)
	al-Mu`tamad fí al-Mu`taqad  Unidentified edition,
S251	Al-Nawawí, Muhyi al-Dín Yahyá b. Sharaf al-Dín b. Hasan, Abú Zakariyyá al-Sháfi`í (d. 676 AH/1277 CE)
	Tahdhíb al-Asmá' wa'l-Lughát  Beirut: Dár al-kutub al-`ilmiyyah (4 vols), 1980 CE
S251	Al-Nawawí, Muhyi al-Dín Yahyá b. Sharaf al-Dín b. Hasan, Abú Zakariyyá al-Sháfi`í (d. 676 AH/1277 CE)
	Riyád al-sálihín  Unidentified edition,
S253	al-Baydáwí, Násir al-Dín `Abd Alláh b. `Umar, Abú al-Khayr al-Sháfi`í (d. 685 AH/1286 CE)
	Tawáli` al-anwár  Unidentified edition,
	al-Irbilí, `Alí b. `Ísá b. Abí al-Fath, Abú al-Hasan al-'Irbilí (d. 693 AH/1294 CE)
	Kashf al-ghamma fí ma`rifat al-A'immah  Unidentified edition,
S254	Muhibb al-Dín Ahmad b. `Abd Alláh, Abú al-`Abbás al-Tabarí al-Makkí al-Sháfi`í (d. 694 AH/1295 CE)
	Riyád al-Nadirah  Beirut: Dár al-kutub al-`ilmiyyah, 1405/1984
S257	al-Juwayní, Ibráhím b. Muhammad b. al-Mu'ayyad, Sadr al-Dín Abú al-Majámi` al-Hamawayní or al-Hamawí al-Sháfi`í (d. 722 AH/1322 CE)
	Fará'id al-samtayn fí fadá'il al-Murtadá wa al-batúl wa al-sibtayn  Beirut: Mu'assasat al-Mahmúdí (2 vols), 1978
S262	al-Khatíb al-Tabrízí, Walí al-Dín Muhammad b. `Abd Alláh, Abú `Abd Alláh (d. 737 AH/1337 CE)
	Mishkát al-Masábíh  Damascus: al-Maktab al-islámí (3 vols), 1961-62
S259	Al-Mizzí, Jamál al-Dín Yúsuf b. al-Zakí `Abd al-Rahmán b. Yúsuf, Abú al-Hajjáj al-Kalbí al-Qudá`í al-Sháfi`í (d. 742 AH/1341 CE)
	Tuhfat al-ashráf bi-ma`rifat al-atráf  Bombay: Dár al-Qayyimah, 1389/1969
S260	al-Dhahabí, Shams al-Dín Muhammad b. Ahmad b. `Uthmán, Abú `Abd Alláh (d. 748 AH/1347 CE)
	Tadhkirat al-huffáz  Haydarabad: Dá'irat al-ma`árif al-nizámiyyah, 1333 AH
S264	Ibn al-Wardí, Zayn al-Dín `Umar b. Muzaffar b. `Umar, al-Mu`arrí al-Halabí al-Sháfi`í (d. 749 AH/1348 CE)
	Tatimmah al-mukhtasar fí akhbár al-bashar  Unidentified edition,
S261	Nizám al-Dín Hasan b. Muhammad b. al-Husayn al-Qummí al-Naysábúrí, known as al-Nizám al-'A`raj (d. 750 AH/1349 CE)
	Ghará'ib al-Qur'án (Tafsír al-Naysábúrí)  Unidentified edition,
S265	al-Zarandí, Jamál al-Dín Muhammad b. Yúsuf b. al-Hasan al-Madaní al-'Ansárí al-Hanafí (d. 750 AH/1349 CE)
	Nazm durar al-simtayn fí fadá'il al-Mustafá' wa al-Murtadá wa al-Batúl wa al-Sibtayn  Unidentified edition,
S265	al-Zarandí, Jamál al-Dín Muhammad b. Yúsuf b. al-Hasan al-Madaní al-'Ansárí al-Hanafí (d. 750 AH/1349 CE)
	Ma`árij al-wusúl  Manuscript,
S266	`Abd al-Rahmán b. Ahmad, al-'Ayjí al-Sháfi`í (d. 756 AH/1355 CE)
	al-Mawáqif  Manuscript,
S267	al-Kázarúní, Sa`íd al-Dín Muhammad b. Mas`úd b. Muhammad (d. 758 AH/1357 CE)
	al-Muntaqá fí sírat al-Mustafá  Manuscript,
S268	al-Yáfi`í, `Abd Alláh b. As`ad b. `Alí, Abú al-Sa`ádát al-Sháfi`í al-Yamaní (d. 768 AH/1367 CE)
	Mir'át al-jinán wa `ibrat al-Yaqzán  Haydarabad: Matba`at Dá'irat al-Ma`árif al-Nizámiyyah, 1338/1920
S269	Ibn Kathír, `Imád al-Dín Ismá`íl b. `Umar b. Kathír b. Daw', al-Qarashí al-Dimashqí (d. 774 AH/1373 CE)
	Al-Bidáyah wa'l-Niháyah fí al-Ta'ríkh  Cairo: Matba`at al-Sa`ádah (14 vols), 1932-
S269	Ibn Kathír, `Imád al-Dín Ismá`íl b. `Umar b. Kathír b. Daw', al-Qarashí al-Dimashqí (d. 774 AH/1373 CE)
	Tafsír al-Qur'án al-`Azím  Beirut: Dár al-ma`rifah, n.d.
S271	Ibn Jábir al-'Andalusí, Shams al-Dín Muhammad b. Ahmad b. `Alí, Abú `Abd Alláh al-Hawárí al-Málikí (d. 780 AH/1378 CE)
	Nafah al-tayyib  Unidentified edition,
S274	Sa`d al-Dín Mas`úd b. `Umar b. `Abd Alláh, al-Harawí al-Taftázání al-Sháfi`í (d. 791 AH/1389 CE)
	Sharh al-maqásid  Unidentified edition,
S275	Núr al-Dín `Alí b. Abí Bakr b. Sulaymán, Abú al-Hasan al-Haythamí al-Sháfi`í (d. 807 AH/1405 CE)
	Majma` al-Zawá`id wa-Manba` al-Fawá'id  Cairo: Maktabat al-Qudsí (10 vols), 1353
S276	Ibn Khaldún, Walí al-Dín `Abd al-Rahmán b. Muhammad, al-Hadramí al-'Ashbílí al-Málikí (d. 808 AH/1406 CE)
	Al-Muqaddima  Unidentified edition,
S277	al-Jurjání, al-Sharíf `Alí b. Muhammad b. `Alí, Abú al-Hasan al-Husayní al-Hanafí (d. 816 AH/1413 CE)
	Sharh al-mawáqif  Unidentified edition,
S278	Khwájah Pársá, Muhammad b. Mahmúd al-Háfizí al-Bukhárí al-Naqshbandí (d. 822 AH/1419 CE)
	Fasl al-khitáb  Unidentified edition,
S279	Muhammad b. Khalífah, Abú `Abd Alláh, al-Washtání al-Málikí (d. 827 AH/1424 CE)
	Sharh Sahíh Muslim ('Ikmál al-dín al-mu`allim)  Unidentified edition,
S280	Ibn al-Jazarí, Shams al-Dín Muhammad b. Muhammad, Abú al-Khayr al-Jazarí al-Sháfi`í (d. 833 AH/1430 CE)
	Asná al-Matálib fí manáqib `Alí b. Abí Tálib  Unidentified edition,
S281	al-Maqrízí, Taqí al-Dín Ahmad b. `Alí b. `Abd al-Qádir, Abú al-`Abbás al-Husayní al-Hanafí (d. 845 AH/1441 CE)
	al-Mawá`iz wa al-'i`tibár bi dhikr al-khutat wa al-'áthár (al-Khitat)  Cairo, 1324 AH
S282	Shiháb al-Dín Ahmad b. Shams al-Dín `Umar, Malik al-`Ulamá' al-Zawálí al-Dawlatábádí (d. 849 AH/1445 CE)
	Hidáyat al-su`adá'  Manuscript,
S283	Ibn Hajar al-`Asqalání, Shiháb al-Dín Ahmad b. Núr al-Dín `Alí, Abú al-Fadl al-Sháfi`í (d. 852 AH/1448 CE)
	Tahdhíb al-Tahdhíb  Haydarabad: Dá'irat al-ma`árif al-nizámiyyah (12 vols), 1325-7 AH
S283	Ibn Hajar al-`Asqalání, Shiháb al-Dín Ahmad b. Núr al-Dín `Alí, Abú al-Fadl al-Sháfi`í (d. 852 AH/1448 CE)
	Al-Isábah fí tamyíz al-sahábah  Cairo (with Ibn `Abd al-Barr's al-Istí`áb on the margin), 1328/1939
S283	Ibn Hajar al-`Asqalání, Shiháb al-Dín Ahmad b. Núr al-Dín `Alí, Abú al-Fadl al-Sháfi`í (d. 852 AH/1448 CE)
	Fath al-Bárí Sharh Sahíh al-Bukhárí  Beirut: Dár ihyá al-turáth al-`arabí, 1408/1988
S283	Ibn Hajar al-`Asqalání, Shiháb al-Dín Ahmad b. Núr al-Dín `Alí, Abú al-Fadl al-Sháfi`í (d. 852 AH/1448 CE)
	al-Matálib al-`áliyah bi zawá'id al-masáníd al-thamániyah  Unidentified edition,
S284	Ibn al-Sabbágh, Núr al-Dín `Alí b. Muhammad b. Ahmad, al-Ghazzí al-Málikí (d. 855 AH/1451 CE)
	al-Fusúl al-muhimmah li ma`rifat al-a'immah  Beirut: Mu'assassat al-A`lamí, 1408/1988
S285	al-`Ayní, Mahmúd b. Ahmad b. Músá b. Ahmad, Badr al-Dín Qádí al-Qudát al-Hanafí (d. 855 AH/1451 CE)
	`Umdat al-Qárí Sharh Sahíh al-Bukhárí  Unidentified edition,
S286	Ibn `Ijlún, Najm al-Dín Muhammad b. `Abd Alláh b. `Abd al-Rahmán, al-'Azra`í (al-Zar`í) al-Sháfi`í (d. 876 AH/1471 CE)
	Badí` al-ma`ání fí sharh `aqídat al-Shaybání  Unidentified edition,
S287	`Alá al-Dín `Alí b. Muhammad al-Qawshají (d. 879 AH/1474 CE)
	Sharh al-tajríd  Unidentified edition,
S289	Al-Sanúsí, Muhammad b. Yúsuf b. `Umar b. Shu`ayb, Abú `Abd Alláh al-Talmasání al-Husayní (d. 895 AH/1490 CE)
	Sharh Sahíh Muslim  Unidentified edition,
S292	al-Suyútí, Jalál al-Dín `Abd al-Ráhmán b. Kamál al-Dín Abí Bakr, al-Sháfi`í (d. 911 AH/1505 CE)
	Táríkh al-Khulafá'  Beirut: Dár al-Ma`rifah, 1417/1996
S292	al-Suyútí, Jalál al-Dín `Abd al-Ráhmán b. Kamál al-Dín Abí Bakr, al-Sháfi`í (d. 911 AH/1505 CE)
	Al-Durr al-Manthúr  Tehran: Matba`at al-Islámiyyah (6 vols), 1377/1957
S292	al-Suyútí, Jalál al-Dín `Abd al-Ráhmán b. Kamál al-Dín Abí Bakr, al-Sháfi`í (d. 911 AH/1505 CE)
	al-Jámi` al-saghír  Unidentified edition,
S292	al-Suyútí, Jalál al-Dín `Abd al-Ráhmán b. Kamál al-Dín Abí Bakr, al-Sháfi`í (d. 911 AH/1505 CE)
	al-'Azhár fí má `aqdahu al-shu`ará' min al-'ash`ár  Manuscript,
S292	al-Suyútí, Jalál al-Dín `Abd al-Ráhmán b. Kamál al-Dín Abí Bakr, al-Sháfi`í (d. 911 AH/1505 CE)
	al-'Itqán fí `ulúm al-Qur'án  Beirut: Dár al-kutub al-`ilmiyyah, 1407/1987
S293	al-Samhúdí, Núr al-Dín `Alí b. `Abd Alláh b. Ahmad, al-Hasaní al-Sháfi`í (d. 911 AH/1505 CE)
	Jawáhir al­`iqdayn fí fadl al-sharafayn sharaf al-`ilm al-jalí wa al-nasab al-`alí  Manuscript, ??
S293	al-Samhúdí, Núr al-Dín `Alí b. `Abd Alláh b. Ahmad, al-Hasaní al-Sháfi`í (d. 911 AH/1505 CE)
	Wafá' al-wafá' bi akhbár dár al-Mustafá'  Unidentified edition,
S294	al-Qastallání, Shiháb al-Dín Ahmad b. Muhammad b. Abú Bakr, Abú al-`Abbás al-Sháfi`í (d. 923 AH/1517 CE)
	Al-Muwáhib al-ladunniyya bi al-minah al-Muhammadiyya  Unidentified edition,
S290	Khawájah Mullá, Fadl Alláh b. Rúzbahán b. Fadl Alláh, Abú al-Khayr al-Khunjí al-Shírází al-Sháfi`í (d. 924 AH/1518 CE)
	Ibtál al-bátil  Manuscript,
S295	`Abd al-Wahháb b. Muhammad b. Rafí` al-Dín, al-Husayní al-Bukhárí (d. 932 AH/1526 CE)
	Tafsír Anwarí  Manuscript,
S296	Ibn al-Díba`, `Abd al-Rahmán b. `Alí, Abú Muhammad al-Shaybání al-Sháfi`í (d. 944 AH/1537 CE)
	Taysír al-wusúl ilá jámi` al-'usúl  Cairo: Matba`at Mustafá al-Bábí al-Halabí, n.d.
S291	Kamál al-Dín Husayn b. Mu`ín al-Dín, al-Yazdí al-Maybadhí (or al-Maybudí) (d. 950 AH/1543 CE)
	Sharh-i díwán al-mansúb ilá al-Imám `alayh al-salám (al-Fawátih)  Unidentified edition,
S303	`Abd al-Rahmán b. `Abd al-Salám, al-Safúrí al-Sháfi`í (d. 950 AH/1543 CE)
	Nuzhat al-majális  Unidentified edition,
S299	al-Sharbíní, Shams al-Dín Muhammad b. Ahmad, al-Khatíb al-Sháfi`í (d. 968 AH/1561 CE)
	al-Siráj al-munír fí tafsír al-Qurán  Unidentified edition,
S297	Ibn Hajar al-Haytamí, Shiháb al-Dín Ahmad b. Muhammad b. `Alí, Abú al-`Abbás al-Sa`dí al-Makkí al-Sháfi`í (d. 974 AH/1567 CE)
	Al-Sawá'iq al-Muhriqa  Cairo: Maktabah al-Qáhirah, 1955 CE
S297	Ibn Hajar al-Haytamí, Shiháb al-Dín Ahmad b. Muhammad b. `Alí, Abú al-`Abbás al-Sa`dí al-Makkí al-Sháfi`í (d. 974 AH/1567 CE)
	al-Minah al-Makkiyyah fí sharh al-qasídat al-hamziyyah  Unidentified edition,
S298	Núr al-Dín `Alí b. `Abd al-Malik Husám al-Dín al-Muttaqí al-Hindí (d. 975 AH/1568 CE)
	Kanz al-`ummál fí sunan al-aqwál wa'l af`ál  Halab: Maktabah al-turáth al-'Islámí (18 vols), 1969-84 CE
S300	Diyá' al-Dín Ahmad b. Muhammad, Abú Muhammad al-Witrí al-Sháfi`í (d. 980 AH/1572 CE)
	Rawdah al-názirín  Unidentified edition,
O244	Abú Sa`úd al-`Imádí, Muhammad b. Muhammad b. Mustafá al-Hanafí (d. 982 AH/1574 CE)
	Tafsír Irshád al-`aql al-salím  Unidentified edition,
S301	Jamál al-Dín Muhammad Táhir al-Fitanní al-Gujrátí (d. 986 AH/1578 CE)
	Majma` bihár al-'anwár fí ghará'ib al-tanzíl wa latá'if al-'akhbár  Unidentified edition,
S304	Jamál al-Dín `Atá' Alláh b. Fadl Alláh, al-Husayní al-Shírází (d. 1000 AH/1592 CE)
	al-'Arba`ín fí fadá'il Amír al-Mu'minín  Manuscript,
S305	`Alí al-Qárí, `Alí b. al-Sultán Muhammad al-Harawí, al-Hanafí (d. 1014 AH/1605 CE)
	Mirqát al-Mafátíh fí sharh Mishkát al-Masábíh  Unidentified edition,
S306	Ibn Sán (or Sinán), Ahmad Jalabí b. Yúsuf b. Ahmad, Abú al-`Abbás, al-Qarmání al-Dimashqí (d. 1019 AH/1610 CE)
	Akhbár al-duwal wa áthár al-'awwal  Unidentified edition,
S307	al-Munáwí, Zayn al-Dín `Abd al-Ra'úf b. Táj al-`Árifín b. `Alí, al-Haddádí al-Sháfi`í (d. 1031 AH/1622 CE)
	Fayd al-qadír fí sharh al-Jámi` al-saghír  Unidentified edition,
S307	al-Munáwí, Zayn al-Dín `Abd al-Ra'úf b. Táj al-`Árifín b. `Alí, al-Haddádí al-Sháfi`í (d. 1031 AH/1622 CE)
	Kunúz al-haqá'iq fí hadíth khayr al-khalá'iq (margin of al-Jámi` al-Saghír)  Unidentified edition,
S311	Bá Kathír al-Makkí, Ahmad b. al-Fadl b. Muhammad, al-Sháfi`í (d. 1037 AH/1628 CE)
	Wasílat al-ma'ál fí `add manáqib al-'Ál  Manuscript,
S308	al-`Ídrús, Shaykh b. `Abd Alláh b. Shaykh b. `Abd Alláh, al-Husayní al-Yamaní (d. 1041 AH/1632 CE)
	al-`Iqd al-nabawí wa al-sirr al-Mustafawí  Manuscript,
S310	Núr al-Dín b. Burhán al-Dín `Alí b. Ibráhím b. Ahmad b. `Alí, al-Halabí al-Sháfi`í (d. 1044 AH/1634 CE)
	Insán al-`uyún fí sírat al-amín al-ma'mún (al-Sírah al-Halabiyya)  Unidentified edition,
S309	al-Shaykhání al-Qádirí, Mahmúd b. Muhammad b. `Alí, al-Madaní (d. 1050 AH/1640 CE)
	Sirát al-sawí fí manáqib Ál al-nabí  Manuscript,
S312	al-Husayn b. al-Imám al-Mansúr bi Alláh al-Qásim b. Muhammad b. `Alí, al-Yamaní (d. 1050 AH/1640 CE)
	Hidáyat al-`uqúl  Unidentified edition,
S316	Muhammad Mahbúb al-`Álam b. Safí al-Dín Ja`far Badr al-`Álam (d. 1050 AH/1640 CE)
	Tafsír al-Sháhí  Unidentified edition,
S314	`Abd al-Haqq b. Sayf al-Dín, al-Shaykh al-Dihlawí (d. 1052 AH/1642 CE)
	Madárij al-nubuwwah  Unidentified edition,
S314	`Abd al-Haqq b. Sayf al-Dín, al-Shaykh al-Dihlawí (d. 1052 AH/1642 CE)
	al-Lama`át fí sharh al-Mishkát  Unidentified edition,
S313	Ahmad b. Muhammad b. `Umar, Shiháb al-Dín al-Khafájí al-Misrí al-Hanafí (d. 1069 AH/1659 CE)
	Nasím al-riyád fí sharh Shifá' al-Qádí `Iyád  Unidentified edition,
S317	Muhammad b. `Abd al-Rasúl b. `Abd al-Sayyid b. `Abd al-Rasúl, al-Sháfi`í al-Barzanjí al-Husayní (d. 1103 AH/1692 CE)
	al-Nawáqid li al-rawáfid  Manuscript,
S318	Burhán al-Dín Ibráhím b. Mar`í b. `Atiyyah al-Shabarhaytí, al-Misrí al-Málikí (d. 1106 AH/1695 CE)
	Futúhát al-wahabiyyah bi sharh al-'arba`ín hadíthan li Nawawí  Unidentified edition,
S319	al-Muqbilí, Sálih b. Mahdí b. `Alí b. `Abd Alláh, Diyá' al-Dín al-San`ání (d. 1108 AH/1697 CE)
	al-'Ahádíth al-mutawátirah  Unidentified edition,
O314	Al-Majlisí, Muhammad Báqir b. Muhammad Taqí (d. 1110 AH/1699 CE)
	Bihár al-anwár  Unidentified edition,
S320	Ibn Hamzah al-Harrání, Ibráhím b. Muhammad b. Muhammad Kamál al-Dín al-Hanafí (d. 1120 AH/1708 CE)
	Al-Bayán wa'l-ta`ríf  Unidentified edition,
S321	al-Zurqání, Muhammad b. `Abd al-Báqí b. Yúsuf, Abú `Abd Alláh al-'Azharí al-Zarqání al-Málikí (d. 1122 AH/1710 CE)
	Sharh al-Muwáhib al-ladunniyyah  Unidentified edition,
S323	Mírzá Muhammad b. Mu`tamad Khán al-Hárithí al-Badakhshí (al-Badakhshání) (d. 1150 AH/1737 CE)
	Nuzul al-abrár bimá sahh min manáqib ahl al-bayt al-athár  Bombay, 1880 CE
S323	Mírzá Muhammad b. Mu`tamad Khán al-Hárithí al-Badakhshí (al-Badakhshání) (d. 1150 AH/1737 CE)
	Miftáh al-najá fí manáqib Ál al-`abá  Manuscript,
S324	Muhammad Sadr al-`Álam (d. 1150 AH/1737 CE)
	Ma`árij al-`ulá fí manáqib al-Murtadá  Manuscript,
S325	al-`Imádí, Hámid b. `Alí b. Ibráhím b. `Abd al-Rahím, al-Hanafí al-Dimashqí (d. 1171 AH/1758 CE)
	al-Salát al-fákhirah bi al-ahádíth al-mutawátirah  Unidentified edition,
S326	Sháh Walí Alláh b. `Abd al-Rahím al-Dihlawí (d. 1176 AH/1763 CE)
	Qurrat al-`aynayn  Unidentified edition,
S326	Sháh Walí Alláh b. `Abd al-Rahím al-Dihlawí (d. 1176 AH/1763 CE)
	Izálat al-khifá' `an sírat al-Khulafá  Unidentified edition,
S327	Muhammad b. Sálim b. Ahmad, Shams al-Dín al-Misrí al-Hafní al-Sháfi`í (d. 1181 AH/1767 CE)
	Sharh `Azízí (háshiyah of Jámi` al-saghír)  Unidentified edition,
S328	Muhammad b. Ismá`íl b. Saláh, al-'Amír al-Yamání al-San`ání al-Husayní (d. 1182 AH/1768 CE)
	Rawdát al-nadiyyah fí sharh al-Tuhfat al-`Alawiyyah  Unidentified edition,
S329	Shiháb al-Dín Ahmad b. `Abd al-Qadír b. Bakrí, al-`Ujaylí al-Sháfi`í (d. 1182 AH/1768 CE)
	Dhakhírat al-ma'ál fí sharh `iqd jawáhir al-li'ál fí manáqib al-'Ál  Manuscript,
S330	al-Zubaydí, Muhibb al-Dín Muhammad Murtadá, Abú al-Fayd al-Wásití al-Hanafí al-Bilgirámí (d. 1205 AH/1791 CE)
	Táj al-'arús min jawáhir al-qámús  Unidentified edition,
S331	Muhammad b. `Alí, Abú al-`Irfán al-Sabbán al-Sháfi`í (d. 1206 AH/1792 CE)
	Is`áf al-rághibín fí sírat al-mustafá wa fadá'il ahl baytihi al-tahirín  Cairo: Maktabah Mustafá al-Halabí, 1367/1948
S333	Muhammad Mubín b. Muhibb Alláh al-Lakhnawí (d. 1220 AH/1805 CE)
	Wasílat al-naját fí manáqib al-sádát  Unidentified edition,
S332	Rashíd al-Dín Khán al-Dehlawí (d. 1243 AH/1828 CE)
	Fath al-mubín fí fadá'il ahl al-bayt sayyid al-mursalín  Unidentified edition,
S337	al-Shawkání, Muhammad b. `Alí b. Muhammad, al-San`ání (d. 1250 AH/1834 CE)
	Fath al-qadír  Unidentified edition,
S336	Haydar `Alí, al-Mawlawí al-Fayd Ábádí (d. 1250 AH/1834 CE)
	Muntaha al-kalám  Unidentified edition,
S335	Walí Alláh b. Habíb Alláh al-Lakhnawí (d. 1270 AH/1854 CE)
	Mir'át al-mu'minín fí manáqib ahl al-bayt sayyid al-mursalín  Manuscript,
S338	al-Álúsí al-Baghdádí, Mahmúd b. `Abd Alláh, Shiháb al-Dín Abú al-Thaná al-Husayní al-Álúsí al-Sháfi`í (d. 1270 AH/1854 CE)
	Rúh al-Ma`ání  Unidentified edition,
S339	Shaykh Muhammad b. Darwísh al-Hút al-Bayrútí al-Sháfi`í (d. 1276 AH/1860 CE)
	Asná al-matálib fí ahádíth mukhtalifah al-marátib  Unidentified edition,
S340	Khwájah Kalán, Sulaymán b. Ibráhím, al-Husayní al-Balkhí al-Qundúzí al-Hanafí (d. 1293 AH/1876 CE)
	Yanábí` al-mawaddah  Unidentified edition,
S342	Ahmad b. Zayní b. Ahmad Dahlán al-Makkí al-Sháfi`í (d. 1304 AH/1887 CE)
	al-Futúhát al-Islámiyyah  Unidentified edition,
S341	Ahmad b. Mustafá al-Qádayn Khání (d. 1306 AH/1889 CE)
	Hidáyat al-martáb fí fadá'il al-'asháb  Unidentified edition,
S345	Muhammad `Abduh b. Hasan Khayr Alláh al-Misrí (d. 1323 AH/1905 CE)
	Tafsír al-Manár  Cairo, 1330 AH
S346	`Abd al-Hamíd b. Mahmúd, al-Álúsí al-Baghdádí al-Sháfi`í al-Darír (d. 1324 AH/1906 CE)
	Nathr al-la'álí fí sharh nazm al-'amálí  Unidentified edition,
S344	al-Shablanjí, Mu'min b. Hasan Mu'min (d. 1325 AH/1907 CE)
	Núr al-absár fí manáqib Ál al-bayt al-nabí al-mukhtár  Cairo: Maktabah Mustafá al-Bábí al-Halabí, 1367/1948
S348	Bahlúl Behjat Afandí al-Sháfi`í, al-Qádí (d. 1350 AH/1931 CE)
	Ta'ríkh Ál Muhammad  Unidentified edition,
S343	Yúsuf b. Ismá`íl al-Nabhání al-Bayrútí (d. 1350 AH/1931 CE)
	al-Sharf al-mu'abbad  Unidentified edition,
S350	Ahmad Faríd Rafá`í, al-Daktúr (d. 1350 AH/1931 CE)
	Ta`líq Mu`jam al-'udabá'  Unidentified edition,
S351	Ahmad Zakí `Adwí al-Misrí (d. 1350 AH/1931 CE)
	Ta`líq Kitáb al-'Aghání  Unidentified edition,
S354	`Alí Jalál al-Dín al-Husayní al-Misrí (d. 1350 AH/1931 CE)
	al-Husayn  Unidentified edition,
S355	Muhammad Mahmúd al-Ráfi`í al-Misrí (d. 1350 AH/1931 CE)
	Sharh Háshimiyyát  Unidentified edition,
S356	Muhammad Shákir Khayyát al-Nabalusí al-'Azharí (d. 1350 AH/1931 CE)
	Sharh Háshimiyyát  Unidentified edition,
S360	Ahmad b. Muhammad b. al-Siddíq, Shiháb al-Dín Abú al-Fayd (d. 1350 AH/1931 CE)
	Tashníf al-'ádhán  Unidentified edition,
S352	Ahmad Nasím al-Misrí (d. 1356 AH/1937 CE)
	Ta`líqah Díwán Mihyár al-Daylamí  Unidentified edition,
S347	Muhammad Habíb Alláh b. `Abd Alláh al-Yúsufí al-Madaní al-Shanqaytí (d. 1363 AH/1944 CE)
	Kifáyat al-tálib li manáqib `Alí ibn Abí Tálib  Unidentified edition,